I’m very tangled in with the Christian faith due to my upbringing, but part of my deconstruction over the last decade has really driven me to dig into what this faith looks like historically, and especially in the eastern world where it was formed. I think there’s a major blind spot in the current Christian leader landscape, especially when you apply a historical view of church leaders in Roman times vs. American times. To be a church leader then, it was required that you’d have at least a basic grasp of current scientific advancements (compared to science-rejecting stereotypes today) + an understanding of world history (compared to a rejection today) + acceptance of astrological findings (“but the earth is flat!!!”) + a commitment to your spouse (how many more spiritual leaders committing affairs types of news can we handle) + common decency and kindness (……..not even touching this one). I find that the studies that show that Christianity is declining yearly here in the US is fascinating because if, perhaps, the general consensus was to steer back into historical church history, and you filled leadership with kind men & women who loved their communities and didn’t fight science and know history and how to not repeat it then…MAYBE…the church as a whole would be seen as a safe haven once again. Tom Holland (secular historian) wrote a fascinating book called Dominion — his thesis was the the Christian faith was [historically] responsible for a large amount of early social justice reform + funding of communal help systems + supporting the science and arts. That has sadly died today, and we can see how it’s affected everything. Sorry, just a long rant I needed to get out.
Aug 25, 2024

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I hate the merger of Christianity and Republicanism. It feels like it’s created a beast that no one should be comfortable with unless they are entirely okay with ignoring the source material. I really feel like you’d like this book @LUCIUS — a scathing critique of how a middle eastern rabbi was painted to be a jacked white guy who loves guns & hates poor people. It’s nuts to have spent so much of my life learning foundational theological principles only to see it portrayed in the media and resenting it + denying it entirely.
Apr 21, 2025
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I do think that large scale war is more possible than it has ever been in our lifetimes. There's a powder keg feel to much of it. Towering empires, armed and empowered. This thing that many western nations have experienced—several generations of peace—is a luxury, maybe even a historical anomaly. Neither you or I (as far as I know) have our hands on the levers of power or command armies with our decrees. But we aren't powerless. And one of my biggest concerns is the hallowing out of care for our communities. Of course it starts with our own hearts: Are there particular people groups that I'd like to see "get what's coming to them"? We know that marginalizing people based on race and ethnicity and class and nationality is bad. But what about those people whose religion we think is narrow and harmful? Whose beliefs are wacky? Or who support causes we find offensive? Do we find ourselves justified in wanting them to suffer because of what they think or say or which political faction they support? — that's a dangerous place to live. As an American who pays attention to the historical record, I can see that since its founding, my country has been marked by compromise, national sin, and perpetration of injustice. But I can also see that there have been times—around the second world war, for instance—when we were a force for global good: pushing back waves of fascism. That was only possible because of a willful working together among the people. And "together among the people" seems to be a great area of vulnerability—"a house divided cannot stand"—and also the opportunity space where each of us can influence our communities for the better. My challenge to me: show kindness and love to someone whose beliefs I dislike.
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We love looking backwards to try to get in touch with ourselves, our history, traditional ways of doing things. I think this is a noble pursuit but the pace of cycling through eras in the trend cycle for example has grown increasingly rapid to the point that it feels like we’re endlessly regurgitating everything all at once, without context. Rediscovering the past can look like going back to pre-industrial ways of living which is a beautiful thing to strive toward. In a lot of ways, we’ve also abandoned a lot of traditional ways of doing things in favor of methods that are easier, faster, and simpler, not necessarily better. On the other hand, one of the three essential elements to fascism identified by Jason Stanley is invoking a mythic past to manufacture nostalgia for a more traditional, patriarchal, and racially pure past, which is I think what we’re seeing with a lot of people who romanticize 1950s Americana as some kind of utopian traditional society. Carl Sagan said: “In general, human societies are not innovative. They are hierarchical and ritualistic. Suggestions for change are greeted with suspicion: they imply an unpleasant future variation in ritual and hierarchy: an exchange of one set of rituals for another, or perhaps for a less structured society with fewer rituals. And yet there are times when societies must change.” “As a consequence of the enormous social and technological changes of the last few centuries, the world is not working well. We do not live in traditional and static societies. But our government, in resisting change, act as if we did. Unless we destroy ourselves utterly, the future belongs to those societies that, while not ignoring the reptilian and mammalian parts of our being, enable the characteristically human components of our nature to flourish; to those societies that encourage diversity rather than conformity; to those societies willing to invest resources in a variety of social, political, economic and cultural experiments, and prepared to sacrifice short-term advantage for long-term benefit; to those societies that treat new ideas as delicate, fragile and immensely valuable pathways to the future.” So I think we need forward-thinking transformational change, though it may not be as comfortable as nostalgia…
Jan 15, 2025

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